Two interior walls of the These Days Gallery in downtown Los Angeles meet at a corner with framed pictures no larger than 4”x6” on each side angles into a spear tip that seems to pierce its way back into conversation defying to be relics of the past. Most all the exhibited 35mm analog medium color snapshots and images were taken in 1974 reflect a collective of individuals bond with the UAII sanctuary like center.
A show of cooperation and dialogue are captured in the sensitive thinness of an emulsion focused on conveying a spirit of receptivity towards one another. Families and spontaneous portraits of embracing care become testaments of resilience and a quest by the photographic project team to rescue the American Indian stories, names and identities of each person in the photographs during their stay at UAII. A black and white photo of three American Indians shirtless with headbands in a un-staged moment with smiles, one looking straight into the eye of the camera with fist gripped to the air while the other two gazed in deep thought despite the many struggle share a celebratory aura of survival and resistance.
Assembled by Professor Mithlo and the project team, the once upon time office of the United American Indian Involvement center (now serving as the gallery These Days) installation of its 1970s office, provides a nearness that allows the center to come forth for the first time since it last closed its doors. It shifts the conversation out of re-membered fragments and gears forward the transmission of the memory of who we are. The framing out of images that stereotype thaws away layers of alienating sediment built on exclusion gives way to an intimate photo album of diverse American Indian nations of relatives with much in common. The installation includes a television monitor and a wall rug of a majestic deer in the foreground grazing along with three other deer near a lake and mountains covered in blue snow. The rug’s all-around border resembles deer hoof prints like those painted by the Indigenous Huicholes of Mexico in colorful patterns accompanied with a narrow ribbon of geometrical American Indian designs disseminate a feel of serenity in the room.
On a separate wall, a poster of the American Indian rock band ‘Red Bone’ who made the top 5 on the U.S Billboard Hot 100 chart in 1974 with its single hit ‘Come and Get Your Love’ , brings to light a rare known contribution to American music history.
Next to Red Bone a popular poster of the late sixties and seventies of the non-Native American iconic crying Indian, Iron Eyes Cody, Keep America Clean commercial shifts the attention to an undisclosed fact. The subtle message on the poster were half of the space is occupied by the Crying Indian with a dripping tear and the other half with text that reads, “Get involved now. Pollution hurts all of us,” at first can be understood as positive. To an extent maybe. “For many Americans, the Crying Indian became the quintessential symbol of environmental idealism.” On the other hand, what’s uncovered according to research and articles are the sponsors behind Keep America Clean campaign were bottling and packing companies meant to interfere with counterculture environmentalist of the era.
The exhibit recovers its own cultural representation with an oppositional approach interrupting conventional western methods of erasure and research. The categorical gaze and the visual consumption of images is met with a pause to intervene the dominant culture through a Native American sensibility. It is here where the collaborative research routes a pathfinding challenge that takes into consideration a reciprocal and from within methodology of self-determination. The preservation and documentation of the images allows to hold open imaginary ways to enter history. For bell hooks, “Photography has been, and is, central to the aspect of decolonization that calls us back to the past and offers ways to reclaim and renew life affirming bonds.” UAII Development Director Joseph Quintana from the Kewa Pueblo, the project “was a way to assert our own path and begin a new community story.” The snapshots are a welcoming reception to an ongoing conversation on “strategies for engaging photographic images […] by actively seeking to transform their interpretative contexts in education, popular culture, the media, community organizing and so on.” The exhibit goes beyond arrested moments. It fires back against negation and historical dismemberment.
The project team consists of UCLA American Indian Studies Center, Native American and Indigenous Studies Association (NAISA), Occidental College, These Days and United American Indian Involvement, Inc.
 Angela Davis, Picturing Us (New York, The New Press, 1994) p.178.